He also convinces the other members of his family to join, and their faith in their well being is now restored. Jurgis begins to attend union meetings and encourages others to join. The union becomes his religion, and the new convert zealously attempts to show others the light.
Only one hundred were left in the world. But in Papua New Guinea, they are struggling for survival: A few years ago, the entire world population of the Tenkile, one of the rarest species, was down to just one hundred individuals. Jim and Jean Thomas were Australian zookeepers when they found out about the plight of the Tenkile and decided to do something to save it.
When they arrived they were shocked.
The people who were hunting the Tenkile were desperate. Still living the way they had for centuries, they were isolated from the rest of the country and had no access to electricity, clean water or any of the services most people would consider essential.
They had also run out of animals to hunt. With no outside communications, they were completely isolated and struggled with a culture very different from their own.
Despite numerous setbacks and hardships, they introduced the people to alternative food sources and worked with them to better manage and protect their environment. With funding from the European Union and WaterAid, they were able to provide clean water and sanitation to fifty remote villages.
This had a huge impact on the health and welfare of more than ten thousand people across the Torricellis. This in turn has helped the Tenkile. In the fourteen years since Jim and Jean arrived, their population has risen to more than three hundred.
Healthy, well-fed people are far less likely to be driven to hunt. But the work is far from over. Jim and Jean Thomas have taken a huge leap in pioneering how conservation is conducted in tribal areas. If they can get the support they need and it is successful, then this model could be used in South America, Africa and Oceania to stop further exploitation of natural resources.
From their first effort to save one creature, they could potentially impact thousands more animal species and human lives.
The wild, remote locations and unpredictable climate and political circumstances present considerable challenges. So making a film like Into the Jungle provides a unique opportunity not only to profile the amazing work of Jim and Jean Thomas, but to get a rare insight into how life is for the people who live in the wilderness areas of this country.
As a small NGO, non-government organisation Jim and Jean have already been very effective in helping and educating a group of villages comprising more than ten thousand people.
Their methods, so far very successful, have the potential to become a model for other communities and conservation programs. As Jim said to me, conservation is 10 per cent studying animals and 90 per cent working with people, because it is the people who ultimately create or destroy habitat.
How will they move forward without destroying their cultural heritage and the incredible biodiversity of the jungle they live in? People in Papua New Guinea have retained more of their original culture than most other tribal-based communities around the world.
But in the last few decades the rate at which they have had to change and adapt to outside influences has been astounding. Eighty years ago, most of the population was living as it had for centuries, with little change. Then the mining speculators arrived, followed closely by the missionaries.
The forest is still their economy and their traditions are still their guides. But as population increases, so too will the pace of change.
This a story of the human condition at its most precarious, a huge turning point that will effect future generations of people, and many threatened species. As a filmmaker I find myself in a unique position where I can capitalise on the extraordinary goodwill that Jim and Jean have created in the wilderness.
Into the Jungle will be a most fascinating documentary and accessible platform not only for raising questions, but for starting to get at some of the straightforward and achievable answers the people need. But also not forgetting that the heart of it all is a little animal on the verge of extinction that is now bringing prosperity to people that just a few years ago, could never have been imagined.
He has written and directed short films, documentaries, television series and hundreds of television commercials. Inhe also spent six months in the Philippines as part of an AusAid initiative, training government workers how to make mini documentaries to promote good governance.Into The Jungle features these explorers: Charles Darwin (around the world voyage, The Origin of Species, Chapter 1) Alfred Wallace (voyages to Amazon and Indonesia, The Wallace Line, Chapter 2) Henry Walter Bates (mimicry as evidence of natural selection, Chapter 3) Eugene Dubois (the "missing link" ape-man in Java, Chapter 4) Roy Chapman.
Study Into The Jungle: Great Adventures in the Search for Evolution discussion and chapter questions and find Into The Jungle: Great Adventures in the Search for Evolution study guide questions and answers. Summary. Chapter 8. Marija and Tamoszius Kuszleika begin a love affair. Tamoszius is a “petite” man, while Marija is a burly woman.
He finds, however, that she has the “heart of a baby,” and he courts her by playing his violin on Sunday afternoons. There was no resisting the music of Tamoszius, however; even the children would sit awed and wondering, and the tears would run down Teta Elzbieta’s cheeks.
A wonderful privilege it was to be thus admitted into the soul of a man of genius, to be allowed to share the ecstasies and the agonies of .
A recurring motif in The Jungle — that in the real world love places second to economics — dominates this chapter. In addition to the difficulties that Jurgis and Ona experience, come the problems with Marija and Tamoszius' relationship.
Open Document. Below is an essay on "Into The Jungle Ch 8" from Anti Essays, your source for research papers, essays, and term paper examples.